Showing posts with label African American genealogy. Show all posts
Showing posts with label African American genealogy. Show all posts

Friday, April 15, 2011

Chain gang records have genealogical value

Chain gang, Library of Congress

Chain gangs originated in Georgia almost fifty years after the Civil War and were the second type of outdoor convict labor to originally exist.  They ceased to exist in 1960. The other type of labor was prison farm labor. When African American genealogists and family historians who are in search of historical records to document ancestors may find the following resources helpful:
  • census (listed as an inmate)
  • newspaper
  • court records
  • oral history
Antoinette Harrell, genealogist and researcher, has shared an example of a chain gang record:


"As long as I have been conducting genealogical research and attending different seminars, no accredited genealogist has taught me to look at records such as these.  Chain gang records, asylum records, mineral and lease documents, and lynching records, are very important records to consider for documenting ancestors.
Failing to work public road: Chas. Wilson, 25th Judicial Court Record, State of Louisiana, St Helena Parish, 1923


Perhaps the reason African Americans overlook these records is because genealogy has been labeled a hobby which people want to enjoy.  These records are not fun, and once you learn about a family member who was once lost, it takes a long time for the feelings to go away.  We have no problem embracing famous ancestors, but we do not want to embrace the ones who wrestled with the darker side of life.  That is too painful.  We push them back.

Any record that has someone's name, place, event, or a date has genealogical value.  Most of these records are not indexed.  I am creating a database for asylum records, but these record types are difficult to research.  These are possible reasons people try to avoid them," shared Antoinette.
History of the chain gang
    "Chain gangs flourished throughout the South and by the 1920s and 1930s chained prisoners, mostly black, became a common sight along southern roadways. Georgia grasped the economic and social benefits of the chain gang, which soon developed into the “good roads movement.” “Bad boys,” a Georgia folk saying went, “make good roads.” Hired labor and even conscription had proved unreliable in the past, as free men were not disposed to work the roads if they could help it."  See Chain Gangs at Online Encyclopedia.
    Prisoners

     Prisoners, who were also women, would be chained together to perform hard labor such as road work, ditch digging, or chipping stone as a form of punishment.  The introduction of the chain gang brought great economic benefits to the South, but the conditions of the unfortunate prisoners caught in the system was much like that of slavery.  From slavery to the convict lease system, the only real difference was that the "master" or one in control went from the plantation owner to the federal government itself under the guise of the United States Agricultural Department's Office of Public Roads.
    Southern Chain Gang, Library of Congress

    "To a southern black prisoner there was little difference between his situation as a slave on the plantation, as a leased convict forced to toil in the coal mine, or as a chained prison worker on the roads. The chained southern black man on the southern county road had been transformed from the plantation owner’s chattel into a “slave of the state.”
    The state now became the actual master responsible for the welfare of a growing pool of forced black labor. Black prisoners labored and even slept together, with chains fastened through their feet and around their ankles. Their rations were infested with maggots. With an armed white overseer, the black convict slaved from sunup to sundown. Brutalities, corporal punishments (beatings with a leather strap, thumpings with rifle butts and clubs) and outright torture, were commonplace. Major atrocities, such as the staking treatment (chaining an inmate between stakes and pouring molasses over his body while flies, bees and other insects crawled all over him); the sweat box treatment (locking a prisoner for days into a wooden box that was neither high enough to stand nor deep enough to sit, while temperatures exceeded one hundred degrees); and the Georgia rack (stretching the inmate between two hooks with a cable and a turn crank) were all meted out for the most trivial disobedience."
     The chain gang was re-introduced:


    See also: Sheriff runs female chain gang

    For lectures, interviews,  and more information on the subject of peonage, contact:
    Antoinette Harrell  504-858-4658
                                 afrigenah@yahoo.com


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    Friday, March 18, 2011

    African American genealogical records yet to be unearthed

    Asylum records in local parish and county courthouses are an important genealogical resource.  The most brutal and harshest conditions that former slaves endured occurred after Emancipation.  Transitioning to a new way of life from slavery to pseudo-freedom, realizing freedom did not elevate one to a higher social station, and being submitted to unjust treatment took its toll. Some lost their sanity.

    Stress made some lose sanity

    "Due to the horrific atrocities that happened to some ancestors, it was too much to handle.  They had to look at lynchings, beatings, mistreatment, undernourishment, and being overworked.  There were those who could not hold on to sanity,"  said genealogist and peonage researcher, Antoinette Harrell.   "Some endured a lot of harsh treatment and watched their communities and loved ones suffer.  Some of them were descendants of slaves who were sold away and they still suffered because of being so closely associated with the former plantation."


    Antoinette is only two generations from her ancestor, Alexander Harrell, who was born a slave in 1859.  Her grandfather, Jasper Harrell, Sr. was the son of Alexander Harrell.  Her mother is the granddaughter of a slave (Alexander Harrell).  Slavery was not that many generations ago for many African Americans.  I am also a great granddaughter of a slave on three lineages.

    "Some of them saw so much, and they could not talk about it with anyone.  They had to deal with so much injustice such as being jailed and beaten.  If it drove you insane, it drove you insane," said Antoinette.  For many years after slavery African Americans were not admitted to hospitals or asylums.  When the South was forced to address the issue, African Americans were admitted to institutions run by former Confederates. 

    Below:  Antoinette Harrell, conducting courthouse research

       Photographer, Walter C. Black, Sr.







    Asylum records are "out the box"

    Today, Antoinette shared the asylum record below, and she stresses the fact that medical records are private and are not shared due to privacy laws.  However, these records are available in courthouses.  She says that we must realize for African Americans conducting genealogical research, we are just getting started.  There are many more records to be revealed and studied.

    "In the early seventies, the first knowledge about genealogical research came through Alex Haley, the author of Roots.  We really did not get started until the early nineties when genealogy became the number two hobby.  It took ten years to realize it is not a hobby,"  said Antoinette.


    "We have to look outside the box outside of census records, marriage records, death records, social security records, and birth records.  We do not know what is outside the box.  Record types vary.  Asylum records are a rich genealogical resource. They give the name, age, condition, residence, birth place, information about who the person was living with, diagnosis, and more," explained Antoinette. She said we have not yet examined Jim Crow records or Civil Rights records for example.

    Records do exist for African American research

    Antoinette also shared the fact that it is not that we hit brick walls because records do not exist to provide the documentation that we need.  The records do exist!  They just have not been revealed by African American researchers.  Records exist which are so rich and vital to African American genealogical research.  Antoinette discloses that some do not want to reveal them because they will show we were still enslaved.


    "The picture cannot be complete until every piece of the puzzle has been revealed.  If a record contains a name, date, birthplace, something about an ancestor, that makes it a genealogical record.  The records of prominent families in an area are maintained in archives, museums, associations, and local and university libraries.  There is no problem obtaining grants to preserve this history.  Resources, funds, and manpower are devoted to researching, documenting, and preserving the files," said Antoinette.


    Antoinette explained that most of the time, African Americans go in search of a particular document, when we need to go to learn about the courthouse and the courthouse records "simply because there is no educational tool that will educate about a parish or county that is being taught in secondary education or higher."  The history that pertains to genealogy is excluded.  

    We have to "go through every courthouse and look at the index of all books that are in that courthouse."  This is how we will learn about records "outside the box."  Antoinette suggests that genealogists should also search records of pioneering families, university libraries, state archives, and local libraries.

    Insanity of H. Wheeler of St. Helena Parish. LA

    The following is the 25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914.  Extract the vital information about H. Wheeler below and decide on the best way to discover more about is wife, and mother.  Hint:  Louisiana Deaths from 1900-1940 are indexed on Ancestry.com

    25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914.

    25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914.


    25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914.

    25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914. 

    25th Judicial Court Record in the matter of the Insanity of H. Wheeler of St. Helena Parish. LA on May 24, 1914.

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